الجمعة، 21 أكتوبر، 2011

Alvsih farms - the story of the ancient Egyptian literature

The story of the farmer Alvsih is filming a realistic consequence of corruption of the rich and powerful and the overall story the one that held its events during the family's rule in the eleventh 2200 BC. M almost to a poor farmer from the people of the territory of Fayoum was home to a village called the field of salt led a small herd of donkeys Bhaslat his village and walked him Ahnasia towards the city wants to sell Haslath The road requires him to pass that a man named hamlet (Thoty Nacht), which in turn was a corrupt official in the Prime Minister of the Pharaoh (Director of the House of Pharaoh)

  And when he saw the employee the farmer and his herd orchestrated ploy to rape the convoy, including its stood up to close the road funds linen to be forced farmers to express the way through down to the field that the official greed cultivated with wheat and the donkey eating some wheat stalks Vthbot opportunities for the invited (Thoty Nacht) to be seized on the convoy, and addressed the peasant man, saying (to my way straight has your soldiers shut it down ... Vaztrrt to go into your field of resumed my way .. Atgtsb Hmiry because one of them charges filled its legs Qmg) did not benefit justifications peasant poor in order to recover his convoy and spent four days trying to convince him to return of donkeys without interest he decided to raise the complaint to the Prime Minister (Renzi)

Who was famous for his love of justice and the bats like in the fairness and offered it and heard the minister, and discussed with me his staff and witnesses who had sided by their colleague, and the answer was (is punishable Thoty Nacht because farmers do not pay taxes and donkeys stolen wheat his field?) In the meantime, the farmer was standing listening to a loss of his money and its destruction is inevitable either the Prime Minister was sitting in silence, contemplating what was either the Shan farmer when he saw the Prime Minister did nothing to offer him and spoke to him eloquently amazing

  (I do you O Justice of Medhat and lift the injustice meant to see, I carry weights over the weights. Duty to cry spoken by my mouth and broke the injustice and established the right, it will of God is either injustice exile from the land .........) and impressed by the minister tactfully farmer and left without cutting into his case and went immediately to the pharaoh and told him the case and what was the farmer of good to say he told him to pharaoh that does not cut in his case the opinion of a desire to improvise farmer speeches other is a note of his words carefully .. and what we got from the sayings of this peasant nine papyri is addressing his addressing the Prime Minister

The second argument: the minister addressing his first (Renzi) imagine the disappointment experienced by the farmer than the justice minister thought she (Renzi) Fikatah (Renzi) threat, but the farmer to continue to the Minister Tqureih
 
Advocacy III: Dear Minister Protect unfortunate. Narrow down the thieves. Beware of the eternal (death) approach and preferred to work better and do likewise view (that the same rights evaluate Maat) "and carried out punishment of worth. There is nothing equivalent to integrity.

  Never speak falsely for you are an administrator. Do not be a light to you with a weight. not Taatkelmen slander for you based on justice .. Do you goofing balance. I understand you and balances all the same and your tongue is the balancing force, and your heart is Almthagal "This is a comparison between justice and balance appear repeatedly in this story has found balance in the this story for the first time and its image remained a symbol of justice to this day

To the third argument: percussion Minister Falah strongly minister ordered his soldiers to beat him.

Hearing the fourth and fifth: not bent beaten farmer bashing the Minister and the engagement of the Fifth and brief as it is, but it Alzaha the impeachment and censure, as he says (You who are set up to assess the Justice had joined hands with the oppressor. And the people Thtermk although you aggressor. We have set up to do justice to the oppressed, but see You are drenched her with your hand)

Speech VI: turn of the new emotion, which was characterized by justice minister says (Spend the injustice, and get justice and made what is right and blot that is bad), but continued to Renzi does not boggle the answer.

 Speech VII: resort to extreme mug (Are you writing? Are you educated? Are you polite? I have learned not to be a thief. I
 
Occurred in the same trap that occurred when someone else and you'll represent the integrity of the earth I became Chairman of the prostitutes that the sower
 
Grown injustice and tells his field Balasv and lying will reap what planted his hands and thus flood the estate with evil), the minister did not move a muscle

Discourse VIII: Qdha continued to say that the greed of your heart and it does not suit you. You steal, and it will not benefit you. Even those who establish the injustice to prevent themselves become oppressors

And return the farmer Alvsih to say the greatest expressions of his mouth with his mouth (I do Justice Lord Justice which has become modified by a right. You who are a pen and Qurtas but you represent Thoth himself) (I know that justice when the place is right .. Justice is eternal .. and justice down with those held by him to the grave when placed in his coffin and Athoy on bedrock and closed by the door and left alone, and his name erased from the earth. Thus, the integrity of the Word of God) and to continue to the minister is not indifferent to raise farmer loud flagrant and gave a summing ninth and final

The Papyrus ninth and last: The farmer minister danger of joining the team of six (the devil) because of the come really such a lost life in the Hereafter and kicking Ibinaa good and will not mention his name in the land and champion of those deaf ear on the right (see that God has Fodtk to Tansrny on the Zlmni but you do not listen. Aqsdk, know I will not anymore and I am going to complain to God, "Anup") and what was "Anup" is the god of the dead was a farmer means he will commit suicide

  And sends Wazzbr soldiers to come Bafilah seconds and exchange some words ambiguous meaning (this part of the papyrus Mtmos and torn) on the minister, "Renzi" was written in Papyrus new all complaints of farmers and all that down to us from these documents is a copy of this papyrus and go minister to the pharaoh and offer him a scroll papyrus that without the Trustees of the secrets the minister all the sayings farmer (and found them to pharaoh thrilling to his heart) and order the pharaoh's minister, the separation in the case, readers specialists that work record taxes of him this peasant official capacity, and documents showing his legal, social and the number of members of his family and the amount of his fortune and then followed in the words of some of the papyrus is fragmented concept and then followed by a verdict to punish the employee, who spent greed and the transfer of ownership of the estate to the farmer as well as re-Haslath and donkeys to him ...

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