الأحد، 23 أكتوبر، 2011

The concept of heaven and hell in the era of the Pharaohs

He lived the ancient Egyptian on the banks of the Nile from thousands of years built his or her own great, and I live with the Egyptian environment both natural and unnatural, and the nature of geographical Egypt have a significant impact in the formation and demonstrate the beliefs espoused by the lady of all his life through the Pharaonic times, even in religious beliefs and funeral and after his death.

As a secure life and work of all his energy of mind and Alibd intention to benefit all made ​​possible by the Egyptian environment of the land and its treasures, and the climate and natural phenomena, and also the universe and its phenomena-inspired us a great civilization faith-based life, serving her as if he will live forever Fbera in each fields, and Egypt became a beacon for other people.

     As a safe ancient Egyptian promise and urged him throughout his life, and recommended to his children and the children of his children, and secure - well - evil and recommended to keep away from him and was able through his worldly across three thousand years to record the teachings of the sages call for good and peace, and praise and plaudits of the good guys, and more reward in this world for the righteous alike.

In the doctrine of resurrection and immortality, which secure them a product of natural phenomena which are observed and influenced in this belief, he thought, after all the sun sunrise sunset, and after all the flooding last flood,

  After germination and plant germination time. Believed that he has another life after death, as safe and good and evil in this life, he worked to distinguish the good guys from bad guys and give everyone his due retribution, whether good or strict punishment.

     As I think that there is heaven for the righteous, the so-called name (Yarrow) any fields Auxerre, I think also that there is a fire and hell for the wicked, and called the (recorded), and that is a safe existence of the trial a comma for the dead after the death of each deceased before (Auxerre) god of the underworld Lord of the dead must be a fair trial for each person to receive a penalty committed to his hands during his first, that was good was evil and that's proud Fischer.

Trial

    The ancient Egyptians believed - after death - that the tomb of residence is not eternal, but there is another life to the trial which is eternal life

It is expressed in the ancient Egyptian language (de Ankh Jet Geh) and translated (to give life or eternal), which was sealed by each called on the graves of interest.
 
To reflect this period between death and life to be the second trial before the God of the underworld (Auxerre). The Imagine the ancient Egyptians trial in different ways and that they met on the key elements in their perception of it, taking into account that the statement to us from the views of the trial was filmed selection of the cemetery before his death, according to his wishes he is and what wishes for himself, also appeared in the Talismans 30 and 125 of the Book of the Dead

 We find in the first part of the landscape of the trial, and often have a higher view, which begins shooting the deceased, standing or kneeling exonerate himself before God (Auxerre) only and some images the same to all gods great and large, such as: (Ra, Jeb, Knott, Hathor, Isis, Horus) spoiled them of his innocence of any wrongdoing.

  While others find that the pictures himself in front of forty-two representatives of the God of justice in the territories of Egypt every Monday and forty Province, on top of each feather justice, which was dubbed (Maat),

  The first example of the deceased wanted (during his life) to confirm his innocence or guilt of any sin against the gods; which confirms his religion and excessive confidence in order to prove his innocence to all the gods. The second example of the deceased wanted to discharge the same in all the provinces of Egypt, divided the names of these gods each with his name and deny him the guilt of sin. Bmanajah begins each god in his name, surname, exiled for the same fault as I did not steal, not kill.

 When completed, this scene and even given him permission to enter the Hall of Justice and the trial before the Lord of the underworld (Auxerre), which was filmed in the form of a large hall of the throne (Auxerre) inside the cabin, in front of the gods (or Hathor, Isis and Nephthys).

  Thus, it appears the deceased coming leads him out of his hand to the trial God (Horus) and behind the deceased (Ka) own and (Ka) is the spouse who is required of the deceased during his lifetime and after his death day and night, plus a he knows about everything, and his presence here to witness it, he knows it everything and was inclined to mind here the same scene in the day of reckoning in Islam that everyone will be with a driver and a martyr to it.

How to confluence of the ancient Egyptian mind this scene, despite the Quran's revelation about a thousand years from the end of the Pharaonic era

Stands behind the deceased and the goddess (Maat), Lord Justice, which decorated her feather symbol of justice (Maat), which are placed in the balance to the weight of the heart, between the throne (Auxerre) and the deceased spouse and Horus and Maat, we find in the middle of the monkey

And here is the monkey god (Gehoty) Lord of the account and the corresponding knowledge in some other shows, known as cattle egret (Thoth) is the head of the account down as a result of weight to be submitted to the god (Auxerre) and in the balance of the balance which the heart of the deceased standing next to the balance.

  The symbol of justice, whether (badminton) or symbol goddess (Maat) and especially the badminton hand of God (Auxerre), often the deceased's request for representation of the heart in the same featherweight equally from the painter prepared for the landscape has not been found on the landscape represents the heart is heavier, or the symbol of justice heavier, All the scenes are heart in the same weight as the symbol of justice, because this is evidence of innocence of the deceased good.

This indicates that the ancient Egyptians believed that the heart, which will be called (Ip) is the source of good or evil heart is the pot business, as is said (the heart of stone, the heart of black) to simulate the bad guys, Valmusry the old semi-this heart full of iniquities and sins must be heavy .

  In Islam, we find that in the talk of the Holy Prophet as its content (that the body of the embryo that repaired, reconciliation the whole body and that corrupt the whole body, and also (piety here, he said, referring to his heart) and also (that God does not look at your faces, but look at what settles in your heart.) means that the bad actions remain in the hearts, and the introduction of one thing to weigh in weight weight here Valfaisal heart.

In the Qur'an is mentioned in the balance of Ar-Rahman (the sky and lifted up and put the balance) and also (and does an atom of good will see it works whit seen evil), Surat earthquake.

 He says the public now in Egypt (the heart of light) and (weak heart) and (heart of stone) and (black heart).

These examples show us that the heart is full of iniquities and sins be heavy, to know the sincerity of this man than any other to be the weight of the heart. The keenness of the deceased before his death, asked the artist portray the weight of his heart equal to the weight of the symbol of justice evidence of his innocence of any wrongdoing.

How to confluence of the mind of the ancient Egyptian idea?
When the weight of the heart and prove his innocence of the sins recorded (Thoth), god of the account and displays the result on (Auxerre) Lord of the other world, which falls after the granting of the deceased's life (ankh) to start his life the other.

The balance lies next to the last form of the God of the ancient Egyptian animal in the form of a symbolic component of the head of a crocodile and a lion front and back of the Adelie and called (Aamo), or (with with), or (Yum Yum)

 Which is called in Arabic (macrophages) that eats the heart of sinners, if proved guilty in the case of the balance of the weight of the heart. And the meaning of eating the heart of this god lost his heart and life of the deceased, whether on land or sea or river is no place for him on the floor again.

  After the trial, when the innocence of the deceased and show records of this god (Thoty) Lord of the account and submit it to the god (Auxerre) Lord of the underworld, who is to give the deceased his second of the mark (ankh) to start his new life.

We find that the ancient Egyptians had recorded in a book (gates): (The Ibdankm will for you). (If your bones will fuse of you). (You will tend you, mummy coffins and mummy masks aside cast immediately) (which freed Adgerkm so enjoy fields (Yarrow) Paradise and the ancient Egyptian imaging of the Commission (Yarrow), or fields Auxerre God as contained in the Book of the Dead spell 110.

A river water being blue and between fields (Auxerre) and the deceased and the implants and the springs of different colors and the deceased sail freely in these rivers carried small boat alone. In some scenes are his wife behind him in the fields (Auxerre).

The last view is represented sitting at a table to eat and drink offerings of food and fruit drinks and pictures of them (bread - beer - onions - meat - lettuce - ducks - geese) and fruit (grapes, figs, pomegranates .........) .
The question? Why depicting ancient Egyptian paradise in this manner?

I imagine that this Paradise is under the earth, and the reason that the deceased was buried under the ground in the cemetery and the presence of rivers has stemmed from the drilling of wells and water out of them.
 
So imagine that this is a paradise for the life of the other land down by the rivers of many irrigated fields, including Auxerre, but what about the form of lakes and the different colors that give the impression of the taste change

And Atbard to mind what was mentioned in Islam paradise for believers righteous, "but those who fear their Lord for them Gardens underneath which rivers flow where they went down from God and God is better for the righteous" Surat Al-Imran verse 198, and also "the limits of Allah, and obey Allah and His Messenger to enter gardens underneath which rivers flow, where this is a great win, "al-Nisa verse 13.


I think in ancient Egyptian paradise for the righteous, they think - well - in a fire or hell for the wicked, and I have dubbed (recorded) and its meaning in the ancient Egyptian language (Fire), has imagined the ancient Egyptian were also on papyrus Book of the Dead spell No. 17.

Lake is a red cast the wicked Fathriq their bodies, the mystery of their representation in the lake and even a sinner can not get out easily. In some scenes, and this lake is surrounded by a thick black wall, has no entrance or exit is closed completely.

 Valdakhl it is missing and has no way to get out of it, and surrounded by a dozen snakes from the outside of the deadly snakes Kabra and purpose of the sinner who is trying to escape the lake of fire.

  In the four corners of the lake, we find eight or four monkeys sitting on a chair to guard the lake or hell to prevent sinners from escaping and we find in some scenes monkey, one for each corner or Guerdane In the end, the four aspects of the fire, we find a sign (SJ) and meaning of the fire. In the middle of the lake, we find charred bodies of sinners, has become the color black, without a head.

We find that the word (SJ), the ancient Egyptian language, which closely resemble Mourad wrapped in Arabic (shale), one of the names of hell.
 
Was mentioned many of the filming or hell-fire in many of the papyri and tomb scenes, although the details differ but the content and origin in one, namely, shooting burning sinners in the lake of fire Mvsoly head, their arms bound in some scenes in the upside-down

Life after death: death from any Baath again for his second Yahya, told him of a second that there is life after death, especially when he has not seen a dead matter again and tell him what happened!!

· Spirit: It is one of the components of the human, which I think they live in the flesh for life, then leave it upward to the sky in the form of a bird with the head and the face of the deceased, which is called (Ba), it told him about the spirit, despite being the secret of God did not seen by humans until now, (and they ask you about the spirit, the less is the order of my Lord), especially when they have not seen before was a dead spirit came out of it!!

· Spouse: a copy of the man accompanies it throughout its life underground, and meet with him at trial to testify it, for good or evil, because he sees day and night during his life Valgarin who called the Egyptian (Ka) knows every nook and cranny about it, was mentioned in the Quran that everyone is assigned.

 · The trial or the account: a day of reckoning and retribution, which witnessed (Auxerre) to see the work of the deceased in terms of validity and corruption. The idea of ​​accountability and punishment contained in the divine messages, where it is known that the ancient Egyptian there on account of the punishment in the afterlife?

· Balance and weight of the heart: it is the yardstick by which to imagine the ancient Egyptian to measure the viability of corruption or human, and knowledge of being a good, or good or evil.
· Heart or faith: a source of good or evil in man. Heart and vessel business and being free of any light sins and the sins of his goodness and goodness guide and Paradise and the penalty being any heavy full of iniquities and sins directory corruption and its evils His fate or the fire of hell.

· Paradise (Yarrow): These are the fields of God (Auxerre) Lord of the other world, a reward for the righteous live a happy life again with rivers flowing underneath, and the eyes for a drink and live with the gods.

Fire or hell (SJ): hell or a hell of evil, punishment for what they have done from the sins and transgressions.

 And here and stand with the ancient Egyptian, we find that there is little similarity between the beliefs of the ancient Egyptian and was mentioned in the monotheistic religions, especially Islam for resurrection and life, heaven and hell, even though Christianity and Islam began around after 332 years and 940 years after the end of Egyptian civilization

, And this is due to the land of civilizations, Egypt, has seen visits to many of the prophets of God who carried the messages of the greatest human to human beings so can life on earth in peace.

Egypt has shown (Sheth), Ben (Adam), second prophets, peace be upon them, and also (Idris) and peace be upon him (Ibrahim) and his son (Ishmael), peace be upon them have been married from Egypt, as well as (James) & Sons

Including (Yusuf) peace be upon them and the descendants of his grandchildren (Moses) - peace be upon him - all these prophets lived through the Egypt of the Pharaohs, and carried the messages of God to man and human rights in general, to remind and inform him of his Creator Bojbath, rights and role in life.

  Given the evolution of the great human race, God was sending his message, one after the other to keep pace with this development and to guide man to the straight path. I have found these consignments of the Apostles of having them and selected some of the concepts

  We refer to them priests of ancient Egyptian temples and they mix the old faiths, including taught him through those messages, and spoke with the strange similarity between the heavenly messages and the Egyptian Almtakdat.

  
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